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Thanksgiving is a time to be thankful, so we are told. The challenge is that the holidays are when people, who do not ordinarily hang together, come together in an “expected” spirit of love and gratitude for each other.
I talk to many individuals, and it never fails how dealing with those you do not care for is a point of discussion during the holiday season. Some people look at the holidays with partial dread because of their family’s seemingly unresolvable relational conflict. Extended family get-togethers are not always inspiring events.
Thanksgiving and Christmas are two of those family contexts where you do not choose who shows up at your door. Inevitably there will be at least one person in these situations where you have to wear your fake smile while treading the waters of superficiality.
Uncle Biff is that guy. Honest and enjoyable conversations are hard to have with him. Each get-together with Biff is a mental challenge as you wrestle through the moral merits of being friendly. To be honest with Biff is to invite conflict and controversy. To ignore the over-stuffed elephants romping around the room is a call to suppress your candid thoughts about Uncle Biff.
Then there is that momentary thought about being honest with him. But your sinful temptations overpower sound reason because you want to give Biff a piece of your mind. It is in those moments when my daughter says, “Zip-it, lock it, and put it in your pocket.”
So you choose the “zip it, lock it approach” as your annual default. You bite your tongue while resisting the temptation to sin in your heart. Down deep, you know it makes more sense to say nothing rather than to say something that could lead to protracted and unresolved splits in the family tree.
The Bible urges us to seek to be at peace with everyone (Romans 12:16-18). The resistant retort is usually something along these lines: “It says if possible, and I do not think this is possible. You have never met my Uncle Biff.”
Indeed, I have not met your Uncle Biff, but I know that when I am in those moments of potential conflict, I have to bring myself back to the stabilizing truths of the gospel. The gospel breaks through the fog in my mind and the stubbornness of my heart. It is a beacon showing the way to a blind seaman. The gospel brings relational difficulty down to the irreducible minimum.
The irreducible minimum is that Uncle Biff is no more and no less of a sinner than I am. We all have this one thing in common: we were equally guilty before God and were ultimately unable to better our condition apart from His grace. It is only because of the unmerited favor of God that any of us stand a chance of being saved from ourselves.
It is that truth that must impact and rivet my heart. If I am not rightly affected by the gospel, I will not enter any relational context redemptively. To the degree to which God’s gospel is piercing and affecting my heart will be the extent to which I will respond in a Christlike way to the Uncle Biff in my life.
Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little (Luke 7:47).
You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself (Luke 10:27).
If you are affected rightly by the gospel and are thinking correctly about the gospel, you will be obedient to the gospel. Your obedience is how the Lord will partner with you to help Uncle Biff change. The Christian’s goal for all people is to love God and love others above all else.
God mysteriously partners with us, allowing us to be ministers of reconciliation so others can know Him. Someday, Biff will stand before God, and he will have to give an account of his life. Will you be a minister of reconciliation, cooperating with God to change his heart?
We must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. Therefore, knowing the fear of the Lord, we persuade others (2 Corinthians 5:10-11).
Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation (2 Corinthians 5:18-19).
Are you ready to help Biff? The point of the gospel coming into our lives was not to give us all of our dreams or to meet all of our expectations. The Lord did not grant salvation so we could relax, but so we could get busy sharing Christ with others (Philippians 1:29). The gospel is a rugged cross that must be modeled and taught to needy men and women. The gospel is the message in our hearts that He wants us to carry to those who need to hear it, like Uncle Biff.
If our gospel cannot transcend our differences, we have no gospel worth discussing. I do not know if Biff will change this year, next year, or any year. He may transform. Biff may come to Christ. He may become born again. I do not know. But that is not the central question for our consideration. God did not call us to change people. He invites us to model and share the gospel with those who need its power.
Go therefore and make disciples of all nations…teaching them to observe all that I have commanded you (Matthew 28:19-20).
I suspect most of us will have at least one opportunity to present the gospel to an extended family member this holiday season. One of the most effective ways you can display the gospel is by modeling it.
If these are your goals for your friends, you are on the right track. And if so, let us press the point a bit more as you think about how God responds to you:
The answer is kindness, and that is how the Father always responds to you. Kindness is core to who He is and how He motivates you to change. This idea is your call to those who trouble your soul (Romans 5:8). When was God kind to you? It was while you were sinning. He did not love you after you got your act together. He loved you while you were living in sin. Maybe Biff needs that kind of loving attitude from you.
Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance (Romans 2:4)?
Let those thoughts settle in your mind over the next few days. Ask the Father to remind you how He responds to you each time you sin. It was His kindness that led to your repentance. He patiently persevered through many years of your rebellion. It is not wise to presume on the riches of God: the riches of His kindness, the riches of His forbearance, or the riches of His patience.
We should not take these things for granted because those things will lead anyone to change. If we forget God’s methods of change—kindness, forbearance, and patience, we will soon begin to presume against His grace, and those marvelous things will only be impotent reminders of our past. And Biff will not experience any of them through you. Will Biff change this year? I do not know.
The better question to ask is, “Will I model the kindness of the gospel to him rather than obscuring the cross by my self-righteous attitude toward him?” I appeal to you to begin praying for your Uncle Biff today, asking the Lord to give you opportunities to model the gospel to him during your time together.
I give thanks to my God always for you (1 Corinthians 1:4).
One of the most influential verses in the Bible, as it pertains to how to relate to difficult people, is found in Paul’s letter to the Corinthians. Some of the most divisive, challenging, and angry people in Paul’s life were the Corinthians. They did not like him and did many things to discredit his apostleship and the vision he was trying to build in the church.
I think it would be accurate to say some of the Corinthians hated Paul. Even so, Paul was unwavering in his affection and his attitude toward those undeserving people. We see this in 1 Corinthians 1:4 as Paul gives us a peek into his prayer life. Paul was free and untethered from the slanderous and manipulating behavior of the Corinthians.
His freedom led him to his closet, where he got down on his knees and genuinely offered thanksgiving to God for the people who were hurting him. Perhaps your heart has not been changed by the gospel like Paul’s heart. Maybe you have some work to do with God before you engage Biff. If so, let me suggest you go to your closet and begin praying to God like the apostle Paul.
Ask Him to give you the grace He gave to Paul. Ask Him to help you pray for the mean, disappointing, and challenging people in your life. My prayer for all of us this Thanksgiving and Christmas is (1) to be able to pursue God genuinely (2) while appropriating His grace upon you, (3) which releases you to be a minister of reconciliation toward those who need what God gave you.
I hope the Uncle Biff in your life will be surprised by the gospel as he perceives it working in you as you practically model it before him. May your gospel-motivated attitude and behavior lead to a much-needed redemptive conversation.
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Rick launched this training network in 2008 to provide life-changing resources that equip Christians to help others. His primary responsibilities are resource creation and leadership development, which he does through speaking, writing, podcasting, and educating.
In 1990 he earned a BA in Theology, and in 1991 he received a BS in Education. In 1993 he was ordained into Christian ministry, and in 2000 he graduated with an MA in Counseling from The Master’s University in Santa Clarita, CA. In 2006 he was recognized as a Fellow of the Association of Certified Biblical Counselors (ACBC).