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Our culture no longer knows the Christo-centric purpose of Christmas. Happy holidays is their new way of talking about the celebration. Of course, their “evolution of the season” does not make it wrong. Our family participates in many events throughout the year that are not Christocentric. Ball games, mud runs, and fall festivals are some of the ways we live in God’s world and enjoy the benefits in His world.
We can participate in the culture without craving it. A heart governed by God’s Word can interact with the culture’s traditions as a means of reaching those who do not understand Christianity. Perhaps the Lord will provide opportunities for you to introduce someone to Jesus by your activity with them. Paul indeed saw the wisdom in this perspective. There were times when he was willing to set aside his preferences so he could bless others. In 1 Corinthians 8:13, he said,
Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.
Of course, we want our children to experience the real meaning of Christmas more. Understanding the real purpose of Christmas is harder to do for little hearts who wrap their idea of Christmas with presents. Communicating the biblical Christmas is a call to action to present a broader understanding of gift-giving. Children need to know the birth of Christ is not the complete Christmas story. His incarnation is the continuation of a more magnificent narrative that leads to a deeper relationship our Father desires for us.
Imagine if Jesus showed up as a baby, which was the extent of His relationship with us. One isolated event on the 25th of December is devoid of the more abundant meaning of the gospel. Christmas without the rest of the story would end up on a large pile of man-centered traditions. A more critical gospel story predates the Christmas season. In Genesis 3:15, long before Christ was born, God gave us a Christmas hint.
This prediction of Christmas is why it means so much more than showing up at someone’s home, eating their food, swapping presents, and leaving. We check it off our lists. Maybe breathe a sigh of relief because it is over—for another year. That is not the proper Christmas. If Christmas is exhausting for anyone, they are not celebrating the Christian Christmas. Christ brings rest, not spiritual depletion and physical fatigue.
The gift of the Savior was a premeditated act from eternity past (Ephesians 1:1-11). He was planned and positioned to come at a particular time, in a particular way, and for a particular purpose. Paul talked about the baby Jesus in Galatians:
But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons (Galatians 4:4-5).
The point is that Christmas is not a singular event disconnected from the rest of our lives. Christmas is a continuation of God’s redemptive plan for us. There would be no redemption story without a Christmas story, and there cannot be a Christmas story without a more extensive narrative in view.
The Father had to bring the Son into the world, in a particular way, to fulfill the promise of Genesis 3:15. Enslaving sin had captured us and sentenced us to death. We needed a Savior. Jesus swallowed death with His death. He suffered so we would not have to suffer eternally. The Father’s Christmas gift to us was much more than a baby in a manger.
What if our gifts mirrored the gospel story? What if our gifts were part of a more excellent story in someone’s life? Rather than just giving a gift to someone, and that is the extent of a relationship with him or her, what if the gift was a continuation of an ongoing impact in the person’s life? That is what Christmas is to the Christian. Christmas is one piece of a giant story.
It is a singular part of the Lord’s ongoing work in our lives. It is one gift connected to a more extensive plan that reaches eternity (past) to eternity (future). We have the opportunity to cooperate with God in something higher than annual gift-giving. Baby Jesus was a beautiful gift, but His impact on our lives is more comprehensive than a seasonal moment. To understand how God can use us to impact another person beyond traditional gift-giving, we must know the real reason Christ came. Plainly stated, Jesus came to die to set us free. Notice how the Hebrew writer talked about the birth of Christ.
Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery (Hebrews 2:14-15).
If we model the gospel in our lives (Ephesians 5:1), it will follow a similar logic:
The greatest gift to people comes when we die to ourselves so we can help them to be free. The most significant contribution we could ever give anyone is the daily death of ourselves for their benefit. That is how we mirror the gospel to others. That is at the heart of a theology of gift-giving. Don’t you think that is far better than giving a necktie to someone?
What does this mean to you? If you set aside your preferences, expectations, and comforts, you will be in the position to help another person to know Christ more effectively (Philippians 2:5-7). Christ set aside who He was and what He had to rescue us (Philippians 2:5-8). This application of the gospel is our calling. We can cooperate with the Lord to help destroy the works of the devil—the actions that keep people bound to sin. To help a person untangle themselves from sin is the best gift we could ever give.
If you want to help them, you will have to be like Christ. You will have to set aside your preferences to serve them. To destroy means to make it inoperable. This gospel privilege is an opportunity to search the Spirit to hear (Hebrews 3:7) what He would say as it pertains to cooperating with the Lord to help make inoperable the works of the devil that is active in others.
Here are three typical examples of people who need your authentic, gospel-giving sacrifice to help them overcome the devil’s destructive works in their lives.
All three must decide if they want to live the life of the Savior in a practical but challenging way or want their self-focused desires met? The Savior set aside His desires for our greater good. Our self-sacrifice is a profound gospel application that challenges us to the core of our practical Christianity. What do I need to set aside to help deliver someone from sin?
I am sure Jesus preferred an uninterrupted relationship with His Father, but He saw another kind of joy. That joy motivated Him to endure a cruel death for the rescue of a fallen race (Hebrews 12:2). We can’t save people, but we can emulate the gospel as we daily die to ourselves (1 Corinthians 15:31). We can practically apply the life of Christ to others by how we set aside our desires for the greater good of those in need.
Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me (Philippians 4:11-13).
Gospel-motivated gift-giving does not mean you won’t receive the desires of your heart. Setting aside your preferences does not say you have forever relinquished your hopes and dreams. There is coming a day when the Savior will see the whole fruit of His hands (Philippians 2:11; Hebrews 12:2; Ephesians 5:27). Setting aside your desires means you can’t get what you want now, but you are not letting go of your desires. You are putting them off for a season.
God will not withhold His lavish love from you. He will always fill the desires of your heart—in His time and in His way. Your point-of-focus must not be on what you want but on what you can give, while trusting the Father to provide what you want in the way He chooses to provide those things. My hope for you this Christmas is that your gift-giving goes far beyond gift exchanges on Christmas day. May your gospel gift-giving impact lives throughout the year, especially those closest to you for generations to come.
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Rick launched this training network in 2008 to provide life-changing resources that equip Christians to help others. His primary responsibilities are resource creation and leadership development, which he does through speaking, writing, podcasting, and educating.
In 1990 he earned a BA in Theology, and in 1991 he received a BS in Education. In 1993 he was ordained into Christian ministry, and in 2000 he graduated with an MA in Counseling from The Master’s University in Santa Clarita, CA. In 2006 he was recognized as a Fellow of the Association of Certified Biblical Counselors (ACBC).